Kin throughout this Woodland: The Battle to Protect an Isolated Amazon Community

Tomas Anez Dos Santos worked in a tiny open space far in the of Peru rainforest when he detected footsteps approaching through the dense jungle.

He became aware that he stood surrounded, and halted.

“One positioned, directing with an bow and arrow,” he states. “And somehow he noticed of my presence and I started to flee.”

He ended up confronting the Mashco Piro tribe. For a long time, Tomas—who lives in the tiny settlement of Nueva Oceania—had been practically a local to these wandering tribe, who shun contact with foreigners.

Tomas feels protective regarding the Mashco Piro
Tomas feels protective towards the Mashco Piro: “Let them live as they live”

A new report by a rights organisation claims remain a minimum of 196 termed “remote communities” remaining globally. The group is thought to be the largest. The report claims half of these groups might be decimated over the coming ten years should administrations fail to take more actions to defend them.

It argues the greatest dangers stem from logging, digging or drilling for crude. Isolated tribes are extremely susceptible to basic illness—consequently, the report notes a risk is caused by contact with evangelical missionaries and online personalities seeking engagement.

Lately, Mashco Piro people have been appearing to Nueva Oceania more and more, based on accounts from inhabitants.

Nueva Oceania is a angling community of several households, perched atop on the edges of the local river in the heart of the of Peru Amazon, 10 hours from the most accessible town by boat.

The area is not designated as a protected zone for isolated tribes, and logging companies work here.

According to Tomas that, at times, the noise of industrial tools can be noticed day and night, and the Mashco Piro people are witnessing their jungle damaged and ruined.

In Nueva Oceania, people say they are conflicted. They fear the tribal weapons but they also possess profound admiration for their “brothers” dwelling in the jungle and desire to defend them.

“Permit them to live in their own way, we are unable to modify their way of life. This is why we preserve our space,” explains Tomas.

Mashco Piro people seen in the Madre de Dios territory
The community seen in the Madre de Dios area, in mid-2024

Residents in Nueva Oceania are anxious about the destruction to the Mascho Piro's livelihood, the threat of aggression and the chance that loggers might expose the Mashco Piro to sicknesses they have no immunity to.

During a visit in the community, the tribe appeared again. Letitia, a young mother with a two-year-old daughter, was in the forest collecting food when she heard them.

“There were shouting, cries from others, many of them. Like it was a crowd calling out,” she shared with us.

This marked the first instance she had come across the group and she fled. After sixty minutes, her thoughts was persistently throbbing from fear.

“As exist timber workers and firms clearing the forest they are escaping, possibly because of dread and they end up near us,” she explained. “It is unclear what their response may be with us. That's what frightens me.”

Two years ago, two loggers were attacked by the tribe while angling. A single person was wounded by an arrow to the stomach. He recovered, but the other man was found deceased after several days with multiple injuries in his physique.

This settlement is a tiny fishing village in the Peruvian rainforest
Nueva Oceania is a small river hamlet in the Peruvian forest

Authorities in Peru maintains a approach of no engagement with isolated people, establishing it as illegal to initiate interactions with them.

This approach was first adopted in the neighboring country after decades of campaigning by tribal advocacy organizations, who noted that initial exposure with remote tribes could lead to entire communities being decimated by disease, hardship and starvation.

During the 1980s, when the Nahau tribe in the country came into contact with the world outside, half of their community perished within a matter of years. During the 1990s, the Muruhanua tribe suffered the identical outcome.

“Isolated indigenous peoples are highly at risk—in terms of health, any exposure could spread sicknesses, and including the basic infections may wipe them out,” states an advocate from a local advocacy organization. “From a societal perspective, any contact or intrusion could be very harmful to their life and well-being as a group.”

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Rebecca Russell
Rebecca Russell

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